15 And he said to them, (A)“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, (B)“The land of a rich man produced plentifully, 17 and he thought to himself, (C)‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my (D)barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up (E)for many years; relax, (F)eat, drink, be merry.”’ 20 But God said to him, (G)‘Fool! (H)This night (I)your soul is required of you, and the things you have prepared, (J)whose will they be?’ 21 So is the one (K)who lays up treasure for himself and is not rich toward God.”

Do Not Be Anxious

22 And he said to his disciples, (L)“Therefore I tell you, (M)do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 (N)Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. (O)Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his (P)span of life?[a] 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin,[b] yet I tell you, (Q)even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, (R)O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor (S)be worried. 30 For (T)all the nations of the world seek after these things, and (U)your Father knows that you need them. 31 Instead, (V)seek (W)his[c] kingdom, (X)and these things will be added to you.

32 (Y)“Fear not, little (Z)flock, for (AA)it is your Father's good pleasure to give you (AB)the kingdom. 33 (AC)Sell your possessions, and (AD)give to the needy. (AE)Provide yourselves with moneybags that do not grow old, with (AF)a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 (AG)For where your treasure is, there will your heart be also.

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Footnotes

  1. Luke 12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
  2. Luke 12:27 Some manuscripts Consider the lilies; they neither spin nor weave
  3. Luke 12:31 Some manuscripts God's

Lay Up Treasures in Heaven

19 (A)“Do not lay up for yourselves treasures on earth, where (B)moth and rust[a] destroy and where thieves (C)break in and steal, 20 (D)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 (E)“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 (F)but if (G)your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 (H)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (I)money.[b]

Do Not Be Anxious

25 (J)“Therefore I tell you, (K)do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 (L)Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. (M)Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his (N)span of life?[c] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, (O)even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, (P)O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For (Q)the Gentiles seek after all these things, and (R)your heavenly Father knows that you need them all. 33 But (S)seek first (T)the kingdom of God and his righteousness, (U)and all these things will be added to you.

34 (V)“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

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Footnotes

  1. Matthew 6:19 Or worm; also verse 20
  2. Matthew 6:24 Greek mammon, a Semitic word for money or possessions
  3. Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters

16 (A)Better is a little with the fear of the Lord
    than great treasure and trouble with it.

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for (A)we brought nothing into the world, and[a] we cannot take anything out of the world. But (B)if we have food and clothing, with these we will be content. But (C)those who desire to be rich fall into temptation, (D)into a snare, into many senseless and harmful desires that (E)plunge people into ruin and destruction.

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Footnotes

  1. 1 Timothy 6:7 Greek for; some manuscripts insert [it is] certain [that]

10 (A)“One who is (B)faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.

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The Rich Man and Lazarus

19 “There was a rich man who was clothed in (A)purple and fine linen and (B)who feasted sumptuously every day.

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And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods (A)I give to the poor. And if I have (B)defrauded anyone of anything, I restore it (C)fourfold.”

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The Widow's Offering

21 (A)Jesus[a] looked up and saw the rich (B)putting their gifts into (C)the offering box, and he saw a poor widow put in two (D)small copper coins.[b] And he said, “Truly, I tell you, (E)this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her (F)poverty put in all (G)she had to live on.”

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Footnotes

  1. Luke 21:1 Greek He
  2. Luke 21:2 Greek two lepta; a lepton was a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer)

13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply (A)their need, so that their abundance may supply your need, that there may be fairness.

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Will man rob God? Yet you are robbing me. (A)But you say, ‘How have we robbed you?’ (B)In your tithes and contributions.

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Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due.

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The Righteous Shall Live by Faith

10 For all who rely on works of the law are (A)under a curse; for it is written, (B)“Cursed be everyone who does not (C)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (D)no one is justified before God by the law, for (E)“The righteous shall live by faith.”[a] 12 But the law is not of faith, rather (F)“The one who does them shall live by them.” 13 Christ (G)redeemed us from the curse of the law by becoming a curse for us—for it is written, (H)“Cursed is everyone who is hanged (I)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (J)come to the Gentiles, so that (K)we might receive (L)the promised Spirit[b] through faith.

The Law and the Promise

15 (M)To give a human example, brothers:[c] (N)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (O)the promises were made (P)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (Q)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (R)430 years afterward, does not annul a covenant previously ratified by God, so as (S)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (T)God gave it to Abraham by a promise.

19 Why then the law? (U)It was added because of transgressions, (V)until the offspring should come to whom the promise had been made, and it was (W)put in place through angels (X)by an intermediary. 20 Now (Y)an intermediary implies more than one, but (Z)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (AA)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (AB)imprisoned everything under sin, so that (AC)the promise by faith in Jesus Christ might be given (AD)to those who believe.

23 Now before faith came, we were held captive under the law, (AE)imprisoned until the coming faith would be revealed. 24 So then, (AF)the law was our (AG)guardian until Christ came, (AH)in order that we might be justified by faith.

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Footnotes

  1. Galatians 3:11 Or The one who by faith is righteous will live
  2. Galatians 3:14 Greek receive the promise of the Spirit
  3. Galatians 3:15 Or brothers and sisters

30 (A)“Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord's; it is holy to the Lord.

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20 and blessed be God Most High,
    who has delivered your enemies into your hand!”

And Abram gave him (A)a tenth of everything.

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22 and this stone, which I have set up for a pillar, (A)shall be God's house. And (B)of all that you give me I will give a full tenth to you.”

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23 (A)“Woe to you, scribes and Pharisees, hypocrites! For (B)you tithe mint and dill and (C)cumin, and have neglected the weightier matters of the law: (D)justice and mercy and faithfulness. (E)These you ought to have done, without neglecting the others.

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21 (A)“To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting,

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20 Now (A)the law came in to increase the trespass, but where sin increased, (B)grace abounded all the more,

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